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Farabinin Hayatı İngilizce
Farabi Yaşamı İngilizce
AlFarabi was a renowned scientist and philosopher of the Islamic Golden Age He was also a cosmologist, logician, and musician
From incidental accounts it is known that he spent significant time in Baghdad with Christian scholars including the cleric Yuhanna ibn Haylan, Yahya ibn Adi, and Abu Ishaq Ibrahim alBaghdadi He later spent time in Damascus, Syria and Egypt before returning to Damascus where he died in 950
Through his commentaries and treatises, AlFarabi became well known among medieval Muslim intellectuals as The Second Teacher, that is, the successor to Aristotle, The First Teacher
When major Arabic biographers decided to write comprehensive entries on Farabi in the 6th7th12th13th centuries, there was very little specific information on hand; this allowed for their acceptance of invented stories about his life which range from benign extrapolation on the basis of some known details to tendentious reconstructions and legends Most modern biographies of the philosopher present various combinations of elements drawn at will from this concocted materialThe sources from the 6th12th century and later consist essentially of three biographical entries, all other extant reports on Farabi being either dependent on them or even later fabrication: 1) the Syrian tradition represented by Ibn Abī Uṣaibiʿa2) The Wafayāt alaʿyān waanbāʾ abnāʾ azzamān (Deaths of Eminent Men and History of the Sons of the Epoch; trans by Baron de Slane, Ibn Khallikans Biographical Dictionary, 184274) compiled by Ibn Khallikān3) the scanty and legendary Eastern tradition, represented by ẒahīralDīn Bayhaqī
Farabi Yaşamı İngilizce
AlFarabi was a renowned scientist and philosopher of the Islamic Golden Age He was also a cosmologist, logician, and musician
From incidental accounts it is known that he spent significant time in Baghdad with Christian scholars including the cleric Yuhanna ibn Haylan, Yahya ibn Adi, and Abu Ishaq Ibrahim alBaghdadi He later spent time in Damascus, Syria and Egypt before returning to Damascus where he died in 950
Through his commentaries and treatises, AlFarabi became well known among medieval Muslim intellectuals as The Second Teacher, that is, the successor to Aristotle, The First Teacher
When major Arabic biographers decided to write comprehensive entries on Farabi in the 6th7th12th13th centuries, there was very little specific information on hand; this allowed for their acceptance of invented stories about his life which range from benign extrapolation on the basis of some known details to tendentious reconstructions and legends Most modern biographies of the philosopher present various combinations of elements drawn at will from this concocted materialThe sources from the 6th12th century and later consist essentially of three biographical entries, all other extant reports on Farabi being either dependent on them or even later fabrication: 1) the Syrian tradition represented by Ibn Abī Uṣaibiʿa2) The Wafayāt alaʿyān waanbāʾ abnāʾ azzamān (Deaths of Eminent Men and History of the Sons of the Epoch; trans by Baron de Slane, Ibn Khallikans Biographical Dictionary, 184274) compiled by Ibn Khallikān3) the scanty and legendary Eastern tradition, represented by ẒahīralDīn Bayhaqī
